THE ROOTS OF TANTRA, PART ONE
Tantra on the other hand is the path that teaches that all is divine. In yoga, some things are holy and some things are not. In tantra, everything is perfect just the way it is, including darkness, death, difficult emotions, and sensual pleasures. No matter what is happening, it is celebrated as part of precious Life. The path to ultimate realization is in the full acceptance of the perfection of the present moment. There is nowhere to go; nothing to do, no one to be; all is as it is, and realizing this, one can surrender into a deep let-go.
In its central worldview that all is divine, tantra accepted our sensual nature as an essential facet of being human. Tantikas would experiment with what was forbidden by other traditions such as eating meat, drinking wine, and having sex, as a way of experiencing that all is a manifestation of the Divine, that the distinctions taught by society are false. These activities were performed in special ceremonies as specific occult techniques, much like the homeopathic remedy of ingesting a tiny bit of the poison that caused the illness in order to cure it.
Of course, today when all is permitted in Western society, the performance of such ‘forbidden’ actions carries no meaning. Eating meat and drinking alcohol are activities that no longer teach us anything and have, in fact, become stale. Instead, many people’s lives have led to a sickening over-satiation of sensual pleasure, causing obesity, degenerative disease, and rampant boredom. Having sex is no longer forbidden, and for many people has become one of the paths of learning. It was said that in the Kali Yuga, which is the name of the time we are living in, tantra would reappear to enlighten the public.
© 2008 Catherine Auman
